Patrick Hinchcliff

Mindfulness for Beginners with Jon Kabat-Zinn

An Invitation to the Practice of Mindfulness

Enjoy this sample recording from the acclaimed and inspiring new book and CD by Jon Kabat-Zinn entitled Mindfulness for Beginners. We may long for wholeness, suggests Jon, but the truth is that it is already here and already ours. The practice of mindfulness holds the possibility of not just a fleeting sense of contentment, but a true embracing of a deeper unity that envelops and permeates our lives. With Mindfulness for Beginners you are invited to learn how to transform your relationship to the way you think, feel, love, work, and play—and thereby awaken to and embody more completely who you really are.

Here, the teacher, scientist, and clinician who first demonstrated the benefits of mindfulness within mainstream Western medicine offers a book that you can use in three unique ways: as a collection of reflections and practices to be opened and explored at random; as an illuminating and engaging start-to-finish read; or as an unfolding “lesson-a-day” primer on mindfulness practice.

The radical path of space and kindness

As a psychotherapist who works with accomplished yogis, yoginis, meditators, and committed seekers and practitioners of all kinds, I have come to discover with my clients just how easy to use spirituality to hide from life – from intimacy, from our feelings, from our tender vulnerabilities, from our unresolved wounding around love, and from our immediate embodied experience in any of its moment-by-moment unfolding. We can deny, stuff, shut out, repress, and abandon our very real feelings of hurt, anger, disappointment, and jealousy because on some level they have been deemed very unspiritual, unacceptable, or further evidence of our own unworthiness. Or, we will act the feelings out—indulge, identify, and fuse with them – believing we are making actual contact, while spinning around their surface and doing whatever possible to discharge the disturbing energy which is seething underneath.

Depending on our specific, historic core vulnerabilities – which arose intersubjectively in our families of origin, as part of a relational matrix – certain feelings were simply not safe to embody, as they triggered anxiety in our caregivers, or otherwise led to their withdrawal of love, affection, mirroring and attunement. As young children, it was an act of kindness and creativity to split off, dissociate, and disconnect from material we were not developmentally capable of digesting and metabolizing on our own. We are wired to do whatever possible to maintain the tie to our caregivers, even if such tie is precarious, misattuned, or ultimately not in the interest of any sort of self-cohesion or integration.

As we engage over time in these strategies of denial and acting out – both pathways ultimately of fundamental aggression and chronic abandonment—we often find ourselves wondering why we are not feeling alive, connected, and truly able to open to others – why things just aren’t flowing for us in the ways we long for. We wonder why we don’t feel worthy of love, why we don’t know in some fundamental sense that we are loved or lovable exactly as we are. But a part of us senses that it is only in intimate and direct contact with our vulnerabilities, in all their forms, that we will know this aliveness and be able to truly take the risk that real embodied love will always demand.  As long as we are using spirituality to avoid intimacy, contact, and the depths of our own being – as long as it has become yet another means by which we can avoid our unlived lives – we will feel lonely at our core, disconnected, and split off from love.

As we start to discover the ways we are using spiritual ideas, beliefs, language, jargon, exercises, teachings, and practices to avoid relationship (with self and other), with as much kindness, space, and compassion as possible, we can return our attention into present, embodied experience. We need not shame ourselves in this discovery or deem it some evidence of our failure or unlovability. But rather use it as an opportunity to be curious about the strategies we’ve brought into adulthood to get away from very disturbing, survival-level panic and anxiety. And begin to open our hearts to this movement as the best way we’ve known to care for ourselves until now. For it is only radical kindness and space that will melt the wounds and tangles of love.

Like any defense mechanism, this relationship with spirituality has served an adaptive function and we can honor it for the help it has provided us at a particular point on our journey. And we can start slowly and with a mighty presence and compassion, to allow the protective function to dissolve, to reclaim full experiential responsibility for every feeling and emotion we’ve intelligently split off from, and step into the mandala of integration and wholeness, which is none other than our true nature. As we journey on the path of the heart and that of metabolization by love, re-owning and re-embodying to the entirety of what we are, we weave a sanctuary for the light and the dark within. And in this we become a holding environment for ourselves and others, more and more transparent and more and more translucent to the activity of the beloved in this world.

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Art by Gonkar Gyatso – “Buddha in Modern Times” 

Medicine Meets Meditation – with Drs. Andrew Weil and Jon Kabat-Zinn

Dear friends, enjoy this short exchange between Drs. Andrew Weil and Jon Kabat-Zinn on medicine and meditation. Jon and Dr. Weil have published a fascinating audio program with Sounds True entitled, “Meditation for Optimum Health: How to Use Mindfulness and Breathing to Heal Your Body and Refresh Your Mind.” 

Andrew Weil: I’ve always been interested in the fact that there is a linguistic link between the words “meditation“ and “medicine.“ Both of them arise from a Sanskrit root that also has given us the English word “measure.“ And while it’s impossible to pin down the exact meaning of that ancient Sanskrit root, it seems to have to do with thoughtful action to establish order. Implied is a sense of some kind of active process: it’s work-action of some sort with a goal in mind, and the goal is creating order. So medicine and meditation are both different expressions of that kind of process in different realms.

Jon Kabat-Zinn: Adding to what Dr. Weil has said, I believe the common root “to measure“ has something to do with the platonic notion of “right inward measure.“ And so medicine is the restoring of right inward measure or order when our health is disturbed in some way. And meditation is, in my mind, the direct perception of right inward measure.

Sounds True: Is there specific evidence that meditation can impact health?

Andrew Weil: There actually has been a great deal of medical research on the health benefits of meditation. One of the researchers who has established a reputation in this area is Herbert Benson at Harvard Medical School. Years ago, he described what he called “the relaxation response,” which was a set of physiological changes correlated with a particular type of meditation, namely transcendental meditation, which involves repetition of a mantra. And the typical changes that were seen were a slowing of heart rate, a slowing of respiratory rate, and a decrease in blood pressure. So I think in very simple terms, meditation is a way of engaging the relaxation response, a way of decreasing chronic, nervous driving of the cardiovascular and digestive systems.

Jon Kabat-Zinn: When we’re so busy, running here and there, that can be tremendously problematic in terms of our overall health—mental, physical, psychological, and spiritual. When we get really driven on automatic pilot, trying to get someplace else all the time, without being attentive to where we already are, we can leave a wake of disaster behind us in terms of our own health and well-being, because we’re not listening to the body, we’re not paying attention to its messages; we’re not even in our bodies much of the time.

Mindfulness—paying attention on purpose in the present moment nonjudgmentally—immediately restores us to our wholeness, to that right inward measure that’s at the root of both meditation and medicine.

More from Meditation for Optimum Health

The same ability that helps ordinary men and women achieve extraordinary success is also the secret to optimizing your life span, letting go of stress, and even enhancing your body’s self-healing powers.

In Meditation for Optimum Health, you will join bestselling authors Dr. Andrew Weil and Dr. Jon Kabat-Zinn for a practical introduction that makes it simple to enjoy the life-changing benefits of meditation ­ even if you’ve never tried it before.

How does meditation work? Can anybody do it? What do I need to get started? Is it religious? Does it have the power to heal? In alternating sessions, Dr. Weil and Dr. Kabat-Zinn give you straight answers to the most common questions about meditation, and dispel the myths and misconceptions surrounding this time-honored practice.

By learning to cultivate the power of your attention through daily practice, you can harness the full potential of your mind, and use it to enrich every dimension of your life. You will learn how meditation can actually unify your mind and body’s many related functions ­and help you start enjoying the best health of your life.

Complete with real-life examples, and a proven program of step-by-step meditations to get you started, here is the perfect introduction to the oldest and most effective system for feeling better, naturally: Meditation for Optimum Health.

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The Science of Medical Intuition online course

Dear friends, join Caroline Myss and Dr. Norm Shealy on this in-depth training program in the science and art of medical intuition. Now offered in a totally online format, you can take the course from the comfort of your own home, on a timeline that works for you and your schedule.

Learn more about The Science of Medical Intuition online course.

America’s #1 Medical Intuitive and a Harvard-Trained Neurosurgeon Teach You Their Complete Curriculum on Medical Intuition

What is your intuition telling you about your health right now?

Are you sensing the influences within you that create your physical and spiritual well-being?

In the emerging field of energy medicine, ordinary people with no prior training are learning how to tap into the power of their own medical intuition to:

  • Perceive when and how people around us are affecting our bodies
  • Identify where toxic memories are residing within our cellular structures
  • Use the divine power of creation that holds the key to our physical, mental, and spiritual health

What You Will Receive:

  • 18 hours of audio sessions and three hours of recorded live video presentations, yours to download and keep
  • Ten in-depth training sessions with Caroline Myss and Norm Shealy
  • Written course materials to support your training

Explore Intuitive Self-Diagnosis and Healing with Two Pioneers in the Field

Caroline Myss is called America’s #1 medical intuitive because of her documented 93 percent accuracy rate in a scientific blind study conducted by Dr. Norm Shealy, a Harvard-trained neurosurgeon, graduate of Duke Medical School, and founder of the prestigious American Holistic Medical Association two decades ago.

One thing Caroline insists about her intuition: “This is not a gift. It’s a skill.”

In fact, since the 1980s, Caroline has given hundreds of workshops and seminars about intuitive development, teaching that you, too, are a receiver of energy who is full of data and information about your life, your spirit, your higher purpose, even your future. Now, teamed up with Dr. Shealy in a course originally presented at Holos University, Caroline teaches people to develop the ability to read, discern, and interpret their own energetic patterns so they can make wise and clear life decisions—and improve their health at every level. (In fact, The Science of Medical Intuition is the prerequisite course to all other medical intuition study at Holos University.)

Serious Training for Energetic Self-Healing

Caroline and Norm believe the most effective way to introduce people to their intuitive gifts is through personal instruction. That’s why they’ve created the Science of Medical Intuition online course.

With instruction divided into 10 lessons, this in-depth curriculum includes more than 18 hours of audio teaching, three hours of recorded live video presentations, and a wealth of written lessons that will teach you techniques, exercises, and insights for living as a powerfully intuitive and creative person, fully attuned to your health and your destiny. Accessing the 10 sequential lessons in an on-demand timeframe that best matches your needs and learning style, you will:

  • Discover the foundations of your intuitive skill
  • Learn to cooperate with (instead of resist) your intuitive feedback mechanism
  • Develop an intuitive rapport not just with your body, but with your entire life
  • Work with archetypes, imagery, and symbols—the language of the psyche
  • Use spiritual alchemy to engage your struggles as a source of transformation and wisdom

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In Conversation: Pema Chödrön and Alice Walker

What happens when a beloved spiritual teacher and a brilliant author come together to talk about the most tender, compelling aspects of our human experience? The following exchange, excerpted from Pema Chödrön and Alice Walker in Conversation, offers some unexpected answers—and an introduction to the healing practice that has transformed both women’s hearts and lives.

Alice Walker: About four years ago I was having a very difficult time. I had lost someone I loved deeply and nothing seemed to help. Then a friend sent me a tape set by Pema Chödrön called Awakening Compassion. I stayed in the country and I listened to you, Pema ,every night for the next year. I studied lojong mind training, and I practicedtonglen. It was tonglen, the practice of taking in people’s pain and sending out whatever you have that is positive that helped me through this difficult passage.

I want to thank you so much and to ask you a question. In my experience suffering is perennial; there is always suffering. But does suffering really have a use? I used to think there was no use to it, but now I think that there is.

Pema Chödrön: Is there any use in suffering? I think the reason I am so taken by these teachings is that they are based on using suffering as good medicine. It’s as if there’s a moment of suffering that occurs over and over and over again in every human life. What usually happens in that moment is that it hardens us; it hardens the heart because we don’t want any more pain.

But the lojong teachings say we can take that very moment and flip it. The very thing that causes us to harden and our suffering to intensify can soften us and make us more decent and kinder people. That takes a lot of courage. This is a teaching for people who are willing to cultivate their courage.

What’s wonderful about it is that you have plenty of material to work with. If you’re waiting for only the high points to work with, you might give up, but there’s an endless succession of suffering.

Alice Walker: I was surprised how the heart literally responds to this practice. You can feel it responding physically. As you breathe in what is difficult to bear, there is initial resistance, which is the fear, the constriction. That’s the time when you really have to be brave. But if you keep going and doing the practice, the heart actually relaxes. That is quite amazing to feel.

Pema Chödrön: When we start out on a spiritual path, we often have ideals we think we’re supposed to live up to. We feel we’re supposed to be better than we are in some way. But with this practice you take yourself completely as you are. Then ironically, taking in pain—breathing it in for yourself and all others in the same boat as you are—heightens your awareness of exactly where you’re stuck. Instead of feeling you need some magic makeover so you can suddenly become some great person, there’s much more emotional honesty about where you’re stuck.

Alice Walker: I remember the day I really got it that we’re not connected as human beings because of our perfection, but because of our flaws. That was such a relief.

Pema Chödrön: Rumi wrote a poem called “Night Travelers.” It’s about how all the darkness of human beings is a shared thing from the beginning of time, and how understanding that opens up your heart and opens up your world. You begin to think bigger. Rather than depressing you, it makes you feel part of the whole.

Alice Walker: … Everybody is in that boat sooner or later, in one form or other. It’s good to feel that you’re not alone.

Pema Chödrön: I want to ask you about joy. It’s all very well to talk about breathing in the suffering and sending out relief and so forth, but did you find any joy coming out of this practice?

Alice Walker: Oh, yes! Even just not being so miserable. Part of the joyousness was knowing we have help. It was great to know that this wisdom is so old. That means people have had this pain for a long time; they’ve been dealing with it, and they had the foresight to leave these practices for us to use. I’m always supported by spirits and ancestors and people in my tribe, whomever they’ve been and however long ago they lived. So it was like having another tribe of people, of ancestors, come to the rescue with this wisdom that came through you and your way of teaching.

Pema Chödrön: I think the times are ripe for this kind of teaching.

Alice Walker: Oh, I think it’s just the right medicine for today. You know, the other really joyous thing is that I feel more open, I feel more openness toward people in my world. It’s what you have said about feeling more at home in your world. I think this is the result of going the distance in your own heart—really being disciplined about opening your heart as much as you can.

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The miracle of autumn

To walk in the early morning on what appears as another ordinary Sunday, with the summer and the fall still in dialogue about who will take it from here. Looking up into the unfolding sky, it is so clear that I know nothing at all, that I have no idea what the beloved wants of me, until she whispers it through the birds, through the falling leaves, through the orangeness of orange, the yellowness of yellow, and through this body as it feels the shakiness of being wildly alive.

Each arising moment, more revelation as to how little I actually know, other than this erupting now moment and this tender heart, raw and unprotected from love and its sweet and fierce activity. I really hope to make it all the way through this day, and to be in awe at what might be shown tomorrow. But if not, for now I am left only with an unexplainable, erupting gratitude to have been shown even a tiny sliver of love. I have been given so much.

It is early morning in the mountains – and fall is arriving. Something new is asking to be met, to be allowed, to be held in and as luminous awareness. Whatever form arises into translucent consciousness is revealed to be none other than that consciousness itself. It is breathtaking, really, to watch as love emerges as this sensual world, as these feelings, as these colors, all laid out as one harvest feast of grace for lover and beloved and their union.

To be here in this special world is the only miracle. We’ve been given everything we need: a beating heart to feel so much, arms to reach out and hold another close, words to speak kindness, and eyes to gaze sweetly into the depths of our lovers. Behold the grace-harvest that is this life, and the endless bounty of love as it emerges out of the unknown and takes shape as the miracle of autumn.

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