Patrick Hinchcliff

How to Keep Your Mind from Wandering in a Yoga or Meditation Practice

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PHASE 1

Mind wandering is associated with the DMN (default mode network)—areas of the brain that are active when the mind is in its default state of rest. In this phase, the mind seems cluttered with thoughts and feelings all scrambling to be at the center of attention. The meditator may remain distracted by what seems like an endless barrage for some period of time. The brain remains in this state especially when it is not engaged in a specific task.

PHASE 2

Becoming aware of mind wandering occurs when we mobilize a conscious mind-body practice. This phase involves purposefully placing our attention in order to steer our practice, and this effort reveals itself as activation in the insula. As noted previously, the insula is characteristic of interoceptive awareness and self-awareness. In this way, cognizance of the mind’s habitual wandering is a form of metacognition—thinking about thinking—that sets the stage for neuroplasticity. Just to arrive at this stage of meditation is quite an accomplishment, as most people never cultivate any sustained awareness of how their mind meanders from one topic to the next. Practitioners should recognize the value of this second phase because it can take years to arrive here with any regularity. Without knowing this, beginners often become discouraged.

PHASE 3

Shifting out of wandering is like flexing a muscle or changing gears in a car. This phase involves the executive function of the brain, recruiting regions like the dorsolateral prefrontal cortex (dlPFC) and the posterior parietal cortex. The practitioner arrives at this phase through consciously and consistently bringing their attention out of unfocused wandering. Much like training a muscle, we go through high and low points of practice, and—as in the previous stage—it is easy to feel discouraged. Unfortunately, meditators can judge themselves harshly at this stage, lose interest, or give up entirely if they do not recognize just how important this phase is in training the neural muscles of concentration.

PHASE 4

Focusing means that the practitioner has gained some meditative stability and can remain for some time in a concentrative state. This achievement shows up as sustained activation in the dlPFC. At this phase, progressive layers of our mind reveal themselves—both within a practice session and “off the cushion” over time. When the mind eventually starts to wander again, the cycle begins anew, and the practitioner passes through the phases once more to regain focus. With practice, the amount of effort, time, and repetition it takes to go through the cycles decreases, with less time occupied in the earlier phases and more time spent in a focused state.

Excerpted from Yoga & Psyche: Integrating the Paths of Yoga and Psychology for Healing, Transformation, and Joy by Mariana Caplan.

 

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Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. Learn more at realspirituality.com and yogaandpsyche.com.

 

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How to Breathe With Your Whole Body

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Spending time in the woods—or shinrin-yoku (“forest bathing”)—has been proven to significantly strengthen our immune system and increase our overall happiness. The forest air triggers our bloodstream to produce 40 percent more natural killer cells, which help fight harmful viruses, bacteria, and other illnesses. The tradition of forest bathing goes back a long time in Japan’s folk medicine, but it has its longest history in China and Taiwan and has been called senlinyu there for centuries.

Ancient knowledge about healing from nature is also found in traditional Chinese medicine. Numerous exercises from qigong are designed to “absorb the chi of nature” and are carried out mainly in forests or green areas with trees. Even the qigong masters of the past apparently knew that nature not only heals in the form of plant- and mineral-based pharmaceutical substances, but also by a person simply being present in a green space and breathing. In qigong, absorbing the chi of nature is always associated with breathing techniques.

Xiaoqiu Li, a two-time Chinese state champion in wushu (traditional Chinese martial arts), taught me the following exercise for “whole-body breathing.” This specific exercise helps you to take in the healthy forest air quite intensely and to release old air and harmful substances very consciously. You will especially feel the purifying effects of this exercise in your body if you are a smoker or live in a polluted city.

Look for a place in the woods that appeals to you and that has an even surface to stand on, and then follow these steps:

  1. Stand with your feet shoulder-width apart and as parallel to each other as possible, with your knees slightly bent and arms relaxed at your sides.
  2. “Open” your chest cavity by lifting your arms up in the air away from your body, in the form of a circle overhead, as if you were a tree revealing its mighty crown to the sky. Take a deep breath in while doing this, starting in your stomach and continuing to fill up your chest with air.
  3. When your arms meet over your head, guide them down in front of your body, holding them together and parallel to each other. Simultaneously begin to breathe out, making fists with your hands while squatting down.
  4. At the end of these movements, slowly press your elbows against your body at stomach level. This pressing of the elbows and curving of your body help your lungs to empty themselves entirely.
  5. Repeat these movements slowly and mindfully and try to make everything as smooth as possible.

Excerpted from The Biophilia Effect: A Scientific and Spiritual Exploration of the Healing Bond Between Humans and Nature by Clemens G. Arvay.

Clemens Arvay - The Whole-Body Breathing Exercise Sounds True BlogBorn in 1980, Clemens G. Arvay is an Austrian engineer and biologist. He studied landscape ecology (BSc) at Graz University and applied plant sciences (MSc) at the University of Natural Resources and Life Sciences in Vienna. Arvay examines the relationship between humans and nature, focusing on the health-promoting effects of contact with plants, animals, and landscapes. He also addresses a second range of topics that includes ecologically produced food along with the economics of large food conglomerates. Clemens G. Arvay has written numerous books, including his bestseller The Biophilia Effect. For more, please visit clemensarvay.com.

 

 

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A Ceremony to Greet the Cardinal Directions

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Greeting the cardinal directions is a common practice in shamanic cultures. There is no one right way shamans greet the directions. Honoring the directions was often based on weather patterns in the local area, specifically which direction the wind entered the land.

I encourage you to find your own way to greet the directions. We all know East is the direction of the rising sun and West is the direction of the setting sun. The direction away from the equator reminds us of winter and cold, while the opposite direction invokes a feeling of warmth.

Some people make medicine wheels that they stand within when doing ceremonial work. You might find objects in nature such as a feather, rock, or crystal. Or you might light a candle or put out a bowl of water to honor qualities you feel represent a given direction.

An Exercise to Call in the Directions

As you did when calling in helping spirits, take some time to reflect on the directions.

Stand and face East. Close your eyes and place your hands on your heart. As you focus your imagination on the East and the rising sun, what feelings emerge for you?

Turn South and let your imagination soak in the qualities that come to you associated with the South.

Face West and take a deep breath and exhale. In your mind’s eye, see and feel the sun setting. What associations does this bring to you?

Next, face North and observe how you feel in your heart. What meaning does the North hold for you?

In some cultures, the direction of Below is greeted to honor Earth.

And the direction of Above is welcomed to honor Sky.

Lastly, the direction of Within is acknowledged to honor the power of spirit and divine light that resides in each us.

Excerpted from The Book of Ceremony: Shamanic Wisdom for Invoking the Sacred in Everyday Life, by Sandra Ingerman.

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Sandra Ingerman A Ceremony to Greet the Cardinal Directions Sounds True BlogSandra Ingerman, MA, is an award-winning author of 12 books, including Soul Retrieval: Mending the Fragmented Self, Medicine for the Earth, Walking in Light, and The Book of Ceremony. She is the presenter of several audio programs produced by Sounds True, and she is the creator of the Transmutation App. Sandra is a world-renowned teacher of shamanism and has been teaching for more than 30 years. She has taught workshops internationally on shamanic journeying, healing, and reversing environmental pollution using spiritual methods. Sandra is recognized for bridging ancient cross-cultural healing methods into our modern culture, addressing the needs of our times.

Sandra is known for gathering the global spiritual community together to perform powerful transformative ceremonies, as well as inspiring us to stand strong in unity so we do our own spiritual and social activism work while keeping a vision of hope and being a light in the world.

She is passionate about helping people to reconnect with nature. Since the 1980s, thousands of people have healed from past and present traumas through the classic cross-cultural shamanic healing method Sandra teaches called “Soul Retrieval.”

She is a licensed marriage and family therapist and professional mental health counselor. She is also a board-certified expert on traumatic stress. She was awarded the 2007 Peace Award from the Global Foundation for Integrative Medicine. Sandra was chosen as one of the Top 10 Spiritual Leaders of 2013 by Spirituality and Health magazine.

Sandra has had two new books released in 2018. The Hidden Worlds was co-written with Katherine Wood and is a novel written for young adults to help them navigate the changing world. The Book of Ceremony was written for a shamanic and general audience on how to bring the sacred into daily life by performing shamanic ceremonies designed for our times and the challenges we are facing today.

sandraingerman.com

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Creating an Altar in Your Home

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Most of us come from secularized backgrounds from which spiritual forms, practices, and rituals have been scrubbed away, and we tend to have an aversion toward things like altars. However, most members of the world’s religious population keep a personal altar or shrine in their home, where they connect with and perform rituals to ancestors, saints, and the Divine, even amid modern, urban lives. In Western secular culture, altars have morphed into man caves, home theaters, or packed closets where we worship the gods of fame, beauty, and success. Consider how much time, energy, and prioritization we give these. Sound judgmental? Would it be judgmental for me to say a crisp, fresh kale salad is healthier than a bucket of fried chicken, or a run in the park more vitalizing than a television binge? We’ve been trained to abandon discernment—some things are better for us than others. It’s not all good.

If you can see an altar as psychological or emotional equipment—a bench press for the mind, augmentation for the heart—it might change your opinion. One of my teachers once said, “Clean your house as if the Dalai Lama was coming to visit for tea.” Now imagine sitting down at your altar with the Dalai Lama. It makes for an incredibly different experience if you picture an inspiring person right there with you. This may change your mind, not because of anything magical or special that is out there, but because the visualization shifts the quality of your experience. This altar is not for anybody else. Whose mind improves if you look at your altar and see a real Buddha instead of a bronze statue of a Buddha? Yours.

When Tibetan Buddhists set up altars, they put many objects on them, but three are central:

  • Buddha statue (symbolizing awakened body)
  • Scripture or other text (symbolizing awakened speech)
  • Stupa or other shrine (symbolizing awakened mind)

So when you sit facing an altar, you become familiar with transforming your own body, speech, and mind.

The body or form of a Buddha (rupakaya), particularly the aspects of compassion and engagement, is represented by a statue placed in the middle of the altar. Your Buddha might be a Tibetan thangka painting or a simple stone. It might be a photograph of the Dalai Lama or Pope Francis, an image of Pema Chödrön or Martin Luther King, Jr. No matter who or what it is, imagine it’s the embodiment of a real, living Buddha inviting you to practice, inspiring you to evolve.

Here is how I set up my Buddhist altar, but you can always arrange things and add or take away things as it works for you:

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Excerpted from Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human, by Miles Neale.

Miles Neale Creating An Alta in Your Home Sounds True Blog

MILES NEALE, PSYD, is among the leading voices of the current generation of Buddhist teachers and a forerunner in the emerging field of contemplative psychotherapy. He is a Buddhist psychotherapist in private practice, assistant director of the Nalanda Institute for Contemplative Science, and faculty at Tibet House US and Weill Cornell Medical College.

Dr. Neale is co-editor of and contributor to the groundbreaking volume Advances in Contemplative Psychotherapy: Accelerated Healing and Transformation and author of Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human. For more visit milesneale.com.

 

 

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Release Your Traumas with This Forgiveness Practice

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The “horizontal axis” of the soul is where we have stored many lessons and a great deal of energy that remains trapped and stagnant. It is this trapped energy that feeds our internal “demons” and the behaviors that plague us so much. But it doesn’t have to be this way.

With a framework of self-care, qi gong, and mental awareness practice, we can delve into the “darkness” of the shadow and start the alchemical process in full force. Finding the “lead,” which we will turn into “gold,” is easy—we simply need to discover the things that bother us the most in any given day and start with them. It may be a reaction to our spouse’s dilly-dallying or maybe the behavior of a certain coworker. Whatever it is that upsets us, chances are it isn’t anything new to us.

We start to create the spin in the bolstered energy fields of our attachments, and in doing so, our fields take on other similar issues. They fall into families of issues by topic and class.

We start with what Alfred Korzybski called “the original event,” and then we keep branching out and expanding from there, moving further and further into levels of “abstraction.” We get further away from the essential truth of the original event, and we start to create storylines for ourselves to make it okay. The more this goes on, the more energy we pump into this artificial field. The more energy we put in, the more it seems utterly impossible for us to penetrate this mutated, powerful field and face the truth. We create monsters out of undesirable events and we feed them until they own us.

So, here’s the way out. First and foremost, we have to stop the bleeding. This requires awareness of these patterns and forgiveness in the moment. We should be constantly scanning to see what mess we’re about to get involved in and stop it right there. Once we get the hang of it, we invariably find that we’re about to go down a very familiar road with a given subject. This is where the attention of the shen (the energy center housed in the heart) comes in. We have detected a given behavior or karmic action from an old theme, and we have recognized that we are about to go into some old trance behavior. What can we do?

We must first acknowledge this behavior and then, focusing on our heart, we must immediately go into forgiving whomever, whatever, and however anyone was involved. Far from the polarity consciousness of our reactive mind, the heart holds our personal connection with the primordial Tao. It is our true state of being, prior to the separation of yin and yang. Once we tap into this with the energy of forgiveness, we can hold it in our heart and consciously reclaim our power from this event or memory. We do this by understanding the fundamental split that took place in our mind and then pulling back the energy we deposited into the opposite pole.

For instance, say your father was abusive to you as a child and you are still harboring ill will toward him, even though he’s now a broken-down old man. The typical behavior you automatically default to when he calls is to get very short and cool with him. You could be out at the pool with the family having the perfect day, and then he calls. Your breath shortens, your pulse speeds up, and you are suddenly in a very different space. What’s the first thing to do? Recognize what it is that you’re doing right then. You are the one getting revved up, you are the one raising your blood pressure, and you are the one lowering your voice and going from smile to frown over this. So, what then? Stop it. Recognize the unconscious behavior and then stop it in that instant.

Now, yes, I understand that’s easier said than done, but that’s because there is such a massive charge around your relationship with your father. The energy is stored up like a balloon about to burst. But this is where you must change your typical behavior or else you’ll feed even more negative energy into your chapter of “father.” This is where you drop into your heart; forgive him for whatever he has done right there and then, and with the energy neutralized (in the moment), begin to see the pattern for what it is. Every time he comes up in your thought field, a whole slew of emotions race in and get you all fired up. But now, instead of channeling daggers into the aversion of your father, channel forgiveness to the man himself. Forgive him, forgive his behavior, forgive yourself, and forgive the situation. Thank him for the lessons he has given you and for the opportunity to be more loving. Understand that his behavior (whatever it was he did or still does) is a product of an imbalance. He was (is) acting out on his demons, and they, in turn, have infected you. Do not accept them! The only way you can get infected is if you buy into and then co-create that imbalanced energy yourself. A powerful thing to say in this instance is, “This is not my energy, these are not my demons, and I do not accept this into my field.”

Having withdrawn our energy from our typical patterns, we may now focus on the original split that created the charge around this field and apply our knowledge to actively target and mend that schism. Remember, all movement and life began with the split into yin and yang. Therefore, our polarization of the energy related to any given event is what gave it an initial charge and brought it to life. Our recognition of this allows us to withdraw our attention from this polarity and reunite the energy as a whole. We focus on the item in our mind’s eye and simply feel where we’ve been misdirecting all our energy. And remember, it’s our power, so it should be easy to find. Once we reclaim it, we can pull it back into our lower dantien (an energy center right below the navel) and then seal it in there mentally. From that point, we can watch the energy field of the original issue collapse, and then we can continue to forgive it until it is completely gone.

In the example of dealing with your dad, go back to the first time you recall him treating you that way and forgive that moment. Use the mental practice to trace around the timeline and clean and clear with forgiveness. You should be able to heal any particular issue within one to three times of following this practice. The more you pay attention and the more focused you remain, the quicker it’ll be done. If you catch yourself leaking more energy into the shadow when you think about a subject, simply trace your way back to the root of it again. Like the pull of gravity, follow the cord of energy flow back to the original event and confront it there. This is the quickest way to heal these attachments. They don’t want to live in the shadow; all discordant energy wants to return to the Source. Think of it like a homecoming—pull all your fragmented pieces back into yourself.

Excerpted from Inner Alchemy: The Urban Monk’s Guide to Happiness, Health, and Vitality by Pedram Shojai.

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Pedram Shojai - Inner Alchemy Sounds True Blog

Pedram Shojai is a New York Times bestselling author, accomplished physician, Qi Gong master, and former Taoist monk. Perhaps best known as the Urban Monk, Shojai is a dynamic teacher who’s helped thousands of people create more time, energy, and passion with modern hacks for well-being. He is the author of the bestselling book The Urban Monk and is the creator of the Urban Monk Academy, podcast, and Mastermind program. His DVD series, The Alchemy of Qi Gong, received acclaim at the COVR awards. Shojai is currently involved in a number of philanthropic causes that revolve around public health, fair trade, and education. For more, visit theurbanmonk.com.

 

 

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I Did a 40-Day Rest Cleanse and Here’s What Happened

For 40 days, I had the most soulful rest. And I did it in the comfort of my own home, with a full-time job, a family, and a social life.

Every day I awoke around 5:30 am and tiptoed to my Rest Cave (set up in a corner of our spare room). I laid on my back on an exercise mat (under my favorite blanket with a sleep mask) and plugged earbuds into my phone. Then I hit play on Karen Brody’s Daring to Rest yoga nidra meditation and let her soothing guidance lull me into a state of deep rest—or as Karen puts it, a return to myself. If you’re not familiar with yoga nidra, it’s a meditative practice for entering one of the deepest states of relaxation imaginable. And you do it lying down.

I’m not a morning person, but getting up to lie down (ironic, right?) was lovely. The stillness of the early morning quickly became my friend.

For the first 15 days, I listened to the Rest Meditation (20 minutes) to shed physical exhaustion, followed by 15 days of the Release Meditation (30 minutes) to let go of limiting beliefs. The last 10 days consist of the Rise Meditation (40 minutes), allowing life purpose exhaustion to lift, so that you can hone in on your true-hearted desires. Every five days I read a chapter in the book itself, Daring to Rest, for insight into what I was experiencing and supportive practices.

Gradually these aspects of my life began to shift—providing a depth of experience new to me, and oh so, beautiful.

  • An underlying sense of sweetness in my day. I discovered a natural flow to my day, felt light and at ease in my skin, and second-guessed myself less.
  • Deep intuition. Karen guided me to breathe in through my heart, then follow my breath, see where it landed, and listen for what she calls a “soul whisper”—a word or image that offers a clue to how you’re really feeling. Some days all I could think about was my to-do list or obsess over a worry. But when my soul whispers did arrive, they were often crystal clear and I journaled about them.
  • Patience and connection. Mornings were less frantic. When my seven-year old son had stressful moments getting ready for school, I felt calmer and more present for him. When we walked to the bus stop, my awareness of the outdoor world was more acute—the blue sky, cloud formations, the crescent of a morning moon.
  • Craving control. On days when I felt overwhelmed or anxious, my inclination to relieve those feelings with a glass of wine or binging on television lessened. Sometimes I would simply sit, gaze outdoors, and do nothing more. In those moments, I loved not feeling the need to do anything—not clean, not sort the mail, not check Facebook. I began to understand rest outside of my Rest Cave.
  • A connection to beyond. This was a big one. Karen calls it your “council of women” and teaches you to summon it for love and support. It can be women in your circle, women who have passed, even women you don’t know personally. I saw my grandmother (who died before I was born) looking at me lovingly and felt my sister-in-law, who I’ve known since I was a baby, standing beside me. At times the feeling of these and other women was so strong that tears ran down my cheeks.

While my life became deeper and rosier, it was not until I went cold turkey for a few weeks that I realized just how powerful this rest cleanse was.  I’ve always been someone who can go the distance, then neglect the sustaining part, like training for a half-marathon but not running for months after the race. And it’s so easy to fall back into old habits.

So now I’m learning how to translate this cleanse into an ongoing practice, for which Daring to Rest offers sound insights. My Rest Cave is an essential element. It’s not only a dedicated space for yoga nidra, but one for self-care in general—to journal, to listen to music, to just be.

Karen ends every yoga nidra meditation with the words, “Be good to yourself.” And in that spirit, I invite you to download her free Rest Cave Guide to create your own. And once you do, I dare you to rest and see what happens!

Christine Day has been a member of Sounds True’s sales and marketing team for more than five years and loves diving into our books on a personal level to learn both theory and practice. She also works on Sounds True’s children’s books and enjoys doing storytimes at her son’s elementary school.

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