A practitioner in Tree Pose (or you can, of
course, use any pose in this exploration) can experience the different layers
of neural processing stacked atop each other, even if unconsciously. The
structure and experience of Tree Pose itself reflect the hierarchical structure
of the nervous system; the stability of the lower, sensory layers is like the
trunk of a tree, whereas the higher, abstract layers are like the tree’s
branches.
Whole
Body
While
you are positioned in Tree Pose, what information is available to you?
At the bottom layer are the
exteroceptive senses that perceive the external world (touch, smell, sight,
taste, and hearing)
Next are the proprioceptive
senses—those that perceive the positions of neighboring body parts relative to
each other
Also at play is the
equilibrio-ceptive sense, which measures the position of the body relative to
gravity
Neck
Can you
sense your heartbeat and breath while in Tree Pose?
You cultivate the stability
discovered through equilibrioception through autonomic functions controlled by
the medulla and pons in the brain stem
Heart
What is
your emotional experience while in Tree Pose?
Do any
fears or past traumas influence your current experience, even unconsciously?
The limbic system—comprised of
numerous brain regions above the brain stem—is associated with assigning
emotional value to experience
Head
When we inhabit an asana like Tree Pose with ease and stability, we
experience multisensory integration in a refined and cohesive way.
Mindfully paying attention to the
body as we practice harnesses neuroplasticity, refining the neural pathways
associated with processing signals from the body
What
does it feel like to be you while in Tree Pose?
Feet
The self-sense is the most
abstract layer of the nervous system hierarchy; it’s associated with the
brain’s DMN (default mode network). It is the part of the nervous system that
generates a sense of selfhood, and it is also the capacity that allows the
feeling of being me to occur.
Excerpted from Yoga & Psyche: Integrating the Paths of Yoga and Psychology for
Healing, Transformation, and Joy by Mariana Caplan.
Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. Learn more at realspirituality.com and yogaandpsyche.com.
Buy your copy of Yoga & Psycheat your favorite bookseller!
It’s no surprise that the well-worn aphorism “It takes a village to raise a child” has resonated with many parents, along with another ancient proverb thought to have originated in Africa, “If you want to go fast, go alone; if you want to go far, go together.” Why do these now-clichéd old sayings ring true?
Because being a parent is lonely sometimes, and these sayings evoke a felt sense of connection and interconnection for which many parents long.
It’s the warm, fuzzy feeling that bubbles up at children’s holiday concerts, sporting events, and other neighborhood programs. It’s an understanding from the inside out that being a parent is as much about the community as it is about our children. It speaks to a holistic perspective that challenges the narrow view that we are independent, self-contained individuals and instead elevates a mindset that recognizes the many ways we are dependent and connected.
When we tap into this view, we remember that the way we relate to our children ripples out to touch their friends, teammates, classmates, teachers, coaches, doctors, grandparents, aunts, uncles, cousins, and on and on and on. Remembering this ripple effect can be a powerful antidote to the stress, strain, and even the doldrums of a busy parent’s life.
Here are five themes that help parents connect with interconnection.
A Ripple Effect
When their caregivers are so tired, stressed-out, afraid, or frustrated that they habitually speak and act impulsively without thinking through the consequences, it’s tough for children to imagine a community of relaxed, reflective adults who relate to one another thoughtfully, collaboratively, and with kindness.
Similarly, when kids live in communities where the prevailing mindset is that resources are scarce and there’s not enough to go around (like many of us do), it’s tough for them to imagine a world where collaboration and altruism, fueled by an understanding that achievement is not a zero-sum game, are woven into the culture. Switching the lens through which kids and parents view the world from a me-first orientation to a generous one can be an uphill battle, but it’s a struggle that can be won. How? By remembering the ripple effect made by even small acts of kindness and collaboration.
Takeaway: Today, watch for places that you’re starting a ripple effect. How does that make you feel?
Ordinary Magic
“The highest to which man can attain,” wrote Goethe, “is wonder,” but when busy parents are pulled in many directions at once, it’s easy to lose sight of the wonder in every moment. If you pause and look closely at chores and workaday obligations that feel relentless, you’ll notice that even what seems to be a fixed routine is anything but solid and predictable.
By bringing a sense of wonder and mystery to the everyday occurrences that make up family life (this flower, her smile, his laugh, that traffic jam), what once seemed like ordinary occurrences become nuanced, extraordinary ones. Okay, maybe not the traffic jam.
Takeaway: Today, make time and space for the “ordinary magic” of everyday experience.
Meet Everything with Love
If you’re anything like me, your knee-jerk reaction to a crazy to-do list and an over-crowded schedule is to bear down and muscle through. There’s an alternative, though. When you react to being busy by pausing rather than speeding up, you’re brought back to what’s happening in the moment.
If you relax rather than power through, you interrupt your body’s fight or flight response that releases adrenaline and activates the wing of your nervous system that promotes ease and calm instead. A few breaths later, you’ll be able to see what’s happening within and around you more clearly, set priorities more confidently, and return to what you were doing in a more balanced way.
Now you’re ready for what I think is the most radical piece of the mindful worldview. You’re ready to meet whatever comes your way with love—a practice I learned from the remarkable meditation teacher Joseph Goldstein. Can you think of a more apt intention for parents?
Takeaway: Test drive this approach the next time you find yourself in a conversation with someone who is challenging. See what happens if you meet what they say with love, even if you don’t feel it.
Don’t Expect Applause
It’s not a great idea to expect something in return when helping others; it’s better to do what needs to be done for its own sake. That’s what it looks like to prioritize motivation over results. Prioritizing motivation doesn’t mean ignoring outcomes, though. It just means remembering that there will always be things outside your control.
So how do busy parents with long to-do lists acknowledge uncertainty without becoming overwhelmed? By staying present in the moment and focusing on the goodness of what you’re doing instead of the results.
Takeaway: The next time you’re faced with a job that seems overwhelming, break it down into small tasks. Take-on one job at a time, and focus on the goodness of the task that you’re doing instead of the result. See what happens.
You’re basically good (seriously, you are).
Parents often hold themselves to unrealistically high standards because they want the best for their families. Being hard on yourself can backfire though, because the more preoccupied you become, thinking about where you didn’t measure up, the less bandwidth you have to remember the places where you did.
What if, instead of being hard on yourself, every time you feel mildly dissatisfied you view that dissatisfaction as a reflection of your basic goodness? Let’s say you’re frustrated and cranky because your children aren’t getting along. What if, rather than beating yourself up for being impatient, you view that frustration as a manifestation of a deep desire for your kids relate to one another happily and with ease? In other words, you see frustration as an expression of your basic goodness.
Takeaway: If feelings of dissatisfaction or impatience bubble up today, see if you can view them as an expression of your basic goodness—your hope that everyone is healthy, happy, safe, and living with ease.
Susan Kaiser Greenland is a mindfulness teacher and founder of the Inner Kids Foundation (along with her husband, author Seth Greenland), a not-for-profit organization that taught secular mindfulness and community-based programs from 2001 to 2009. She has researched the impact of mindfulness in education, childcare, and family health at UCLA, and her research has been published in the Journal of Applied School Psychology. Susan’s work has appeared in the New York Times, the Los Angeles Times, the Chicago Tribune, the Washington Post, USA Today, Real Simple, HuffPost, and Parents Magazine. She currently works in the United States and abroad as an author, public speaker, and internationally recognized educator on the subject of sharing secular mindfulness and meditation with children and families.
For anyone who wants to bring mindfulness into their family life, Susan Kaiser Greenland, a pioneer in bringing mindfulness to children and families, presents easy-to-learn practices created to help busy parents fit mindfulness into their daily routine. Mindful Parent, Mindful Child is structured as an “audio journey” for daily use, offering 30 potent practices that will teach the essentials of mindful awareness, compassion, self-regulation, stress relief, and much more in just ten minutes a day.
When we attune to ourselves as fundamental consciousness, we
find that this pervasive space is not empty in the sense of void. Even though
it is experienced as stillness, it is lively, luminous stillness.
In my method, the Realization Process, I attempt to avoid
metaphysical assertions about what fundamental consciousness actually is or
what qualities it actually possesses. However, an important part of the
Realization Process, for both healing from trauma and for spiritual awakening,
is to attune to specific qualities that appear to be inherent in this lively
pervasive space. These qualities, which we can attune to pervading everywhere,
are experienced as the fundamental qualities of our own being. In this work, we name these qualities: awareness,
emotion, and physical sensation. Attuning to these three qualities can help
us feel whole within ourselves and unified with our surroundings.
Before we go further, by “quality,” I mean the “feel” of our experience. A distinguishing characteristic of a quality is that it cannot be translated into a direct description of the experience. For example, the quality of love, exactly how it feels, cannot really be conveyed to someone who has not experienced it. We can talk about the experience—we can say that love is warm or that it causes us to want to connect with someone that we feel this toward, but we cannot put into words the exact experience of love itself. In the same way, we cannot convey, to someone who has not experienced it, the color red, the taste of vanilla, or the sensation of coldness. This is true for all of the many qualities that make up our experience, including the unchanging qualities of fundamental consciousness.
We attune to each quality through a different section of our body. We attune to the ground of awareness in, around, and above our head. By awareness, I mean that part of the ground within which perceptions and thoughts occur. We attune to the ground of emotion in the mid-third of our body—our chest and midsection. By emotion, I mean that part of the ground within which emotions, such as grief, anger, and joy, occur. We attune to physical sensation through the bottom third of our body—our lower torso, legs, and feet. By physical sensation, I mean that part of the ground in which physical sensations such as heat and sexual pleasure occur.
We need to be attuned to all three qualities of fundamental
consciousness in order to reach our most subtle and most complete experience of
ourselves and the world around us. The blend of awareness, emotion, and
physical sensation pervading everywhere helps us attune to and resonate with
the awareness, emotion, and physical sensation in other people and in all of
nature.
PRACTICE: Attuning to
Fundamental Consciousness
Sit upright with your feet on the floor. Keep your eyes open.
Feel that you are inside your whole body at once. Find the
space outside your body, the space in the room. Experience that the space
inside and outside your body is the same, continuous space. It pervades you.
Experience that the space pervading your own body also pervades your whole
environment. Do not move from within your body to do this: attune to the space
that seems to already be there, pervading you and your environment.
Attune to the quality
of awareness. This means becoming aware of your awareness. Attune to
awareness around, within, and way above your head. Experience the quality of
awareness pervading your whole body so that it feels like you are made of the
quality of awareness. Experience the quality of awareness pervading your whole
body and environment at the same time.
Attune to the quality
of emotion. Sense the quality of emotion in the middle of your body: your
chest and gut. Experience the quality of emotion pervading your whole body so
that it feels like you are made of the quality of emotion. This is not a
specific emotion; it is the subtle ground of emotion. Experience the quality of
emotion pervading your whole body and environment at the same time.
Attune to the quality
of physical sensation. Come down into the bottom of your torso, legs, and
feet to attune to the quality of physical sensation. Experience the quality of
physical sensation pervading your whole body so that it feels like you are made
of the quality of physical sensation. Again, this is not a specific physical
sensation; it is the subtle ground of physical sensation. Experience the
quality of physical sensation pervading your whole body and environment at the
same time.
Now experience the quality of physical sensation pervading
your whole body and environment and the quality of awareness pervading your
whole body and environment at the same time. Add the quality of emotion
pervading your whole body and environment. At this point, the qualities blend
together; they become indistinguishable from each other.
Sit for a moment in this rich field of awareness, emotion, and physical sensation, pervading your body and environment.
Judith Blackstone, PhD, is a licensed clinical psychotherapist in New York and an innovative teacher in contemporary spirituality. Her published works include the books Belonging Here, The Enlightenment Process, The Empathic Ground, and The Intimate Life, as well as the audio learning course The Realization Process.
Buy your copy of Trauma
and the Unbound Body at your favorite bookseller!
You and I aren’t likely to experience what it’s like to raise children in an actual village, like many mothers who have come before us. But that’s okay.
When we talk about what secure attachment looks like, it’s not
unusual for people to give themselves a hard time. It seems like such a high
bar, and when we look at it that way, it’s easy to feel not quite up to snuff.
I can relate to that feeling, and I think it’s quite normal for everyone to
feel that way from time to time.
We all have emotional reactions we’re
not proud of, and most of us contribute our fair share to arguments and
unnecessarily difficult conversations. And many of us simply aren’t as present
as we’d like to be. We don’t feel quite here enough—either we’re distracted by
one thing or another, or we’re not as attentive as we think we should be.
Again, all of this is normal. Most of these things happen regularly—at least
they do for me! The main point is to care enough to notice when things are less
than ideal. That means having enough presence to know that things are a little
off and enough compassion to want to do a retake, to make things better.
There’s more wiggle room than you’d think. It’s okay to goof up, make mistakes,
and be less than our perfect self. The attachment system is a forgiving system,
and it makes a world of difference to register when we miss each other and mend
when things go awry as soon as possible.
We can all do a better job, of
course, and that’s where practice comes in. I want to offer you ways to
practice fostering secure attachment in yourself and others. These are methods
for boosting your secure attachment skills. The idea isn’t to ace every one of
these, but pick out one or two that you feel called to work on and practice
these the best you can. Hopefully, there are secure attachment skills here for
everyone—skills you can offer others in your life, skills to practice mutually
in your relationships, and skills to encourage secure attachment in yourself.
Secure Attachment Skill #1: Listen Deeply
Let’s start with one of the more obvious skills. We all know
the value of listening, but most of us haven’t actually taken the time to
develop our listening skills in any ongoing way. When we listen deeply, reflect
back to the other person, and ask questions that help us understand them, we
allow the other person to inform us of what’s going on with them—not in a superficial
way, but in a manner that empowers them to really dive in, feel their feelings,
and express them to us until we truly get them. We’re not simply listening
until they take a breath so that we can jump into the conversation and say
what’s on our mind. Listening deeply means that we respond with considerate
questions meant to foster and convey understanding, and we always give space
before explaining our perspective.
It’s important to note that when we
listen to another person, we don’t have to believe or agree with what they are
saying. Really listening to someone means that we don’t immediately respond to
what they’re saying with denial or criticism. Instead of negating their concern
or getting into an argument about it, we just listen. That’s it. And we can
open up the contingency space even further by trying to resonate with them. “I
understand why you’d be upset about that, and I can see that really hurt you,”
for example. In other words, listening in this way means you’re offering to
hold—to contain—whatever it is that they’re dealing with and be present with
them, regardless of their emotional responses and reactions.
I think most of us have this in
common: more than we want to be convinced otherwise or placated, we just really
want to be heard on a deep level. That can be hard at times, of course, because
relationships can bring up a lot of stuff for us, and it’s natural to have
challenges when dealing with other people, especially those closest to us. But
if we can do our best to listen, we can make the best of difficult situations,
and we’ll have a much better chance of closing the gap between us and the
person we’re listening to.
Secure Attachment Skill #2: Practice Presence
Listening is one of the ways we can show presence, which is one of the most important gifts we can give ourselves and others in relationships. Presence isn’t a static thing; it’s a way of being. Presence means showing up, paying attention, and letting the other person know that we’re there for them with whatever’s going on. It means we do our best to put aside our own worries and concerns and be with them in an undistracted way. This can be hard in today’s world when it’s common to be on our devices so much of the time, but I highly recommend setting your phone or tablet aside when you want to show someone else that you’re truly present for them. Of course, this is impossible to do perfectly all the time, but there are certain things we can do to practice presence in order to become more available to others, as well as to ourselves.
Committing to remain undistracted with another person in a world that is so full of distractions is a powerful and fulfilling practice.Try it at dinner sometime: put everyone’s silenced cell phone in a basket while you’re enjoying the meal together and see what a difference it makes in your ability to connect. Attention is an extremely valuable commodity, and I recommend as much device-free, face-to-face time as you can manage. People know if you’re fully present or not, and it matters to them. Try being present when you’re on the phone sometime. Instead of doing something else—like surfing the Internet or washing the dishes—sit down and try to be as present and attentive as you possibly can. Give undistracted time to the people who are important to you and watch how that transforms your relationships.
Secure Attachment Skill #3: Attune
Attunement can mean a lot of things, but in this case it means becoming curious about another person’s experience and working to understand what they’re all about, discovering them in new ways and trying to resonate with them. How do they see the world? How do they experience their own feelings? And whatever emotions or situations arise, attunement also means that we do our best to connect with other people and let them know we’re there. Attunement is what enables that sense of contingency to arise. It lets the other person know that we really get them—that we’re by their side. This is an invaluable experience to receive and to offer another person.
Being dedicated to attunement also keeps us in touch with when we fall out of attunement with others, which is crucial knowledge to have in relationships. We’re oriented toward connection, but we’re also aware when that connection isn’t quite as we’d like it to be. If you feel you are not quite in sync with someone or are concerned that you don’t fully understand their situation or their feelings, ask the person to tell you more about what they are trying to share. Ask caring and clarifying questions.
Secure Attachment Skill #4: Engage in Joint Attention
Joint attention means mutually being there for each other, no
matter what you’re doing: meditating together, dancing to your favorite song,
telling jokes, making meals, or exercising. Any activity can serve to foster
more secure attachment with your partner, child, family member, or friend when
enacted with joint attention. You could be watching a movie on the flat-screen
from your couch and still practice joint attention (for example, occasionally
making eye contact with each other, laughing together, or having a conversation
later about the film).
Diane Poole Heller, Ph.D., is an established expert in
the field of Child and Adult Attachment Theory and Models, trauma resolution,
and integrative healing techniques. Diane developed her own signature series on
Adult Attachment called DARe (Dynamic Attachment Re-patterning experience) also
known as SATe (Somatic Attachment Training experience). Dr. Heller began her
work with Dr. Peter Levine, founder of SETI (Somatic Experiencing® Trauma
Institute) in 1989. As Senior Faculty for SETI, she taught Somatic
Experiencing® trauma work internationally for over 25 years. As a dynamic
speaker and teacher, Diane has been featured at prestigious international
events and conferences. She is the author of numerous articles in the field.
Her book Crash
Course, on auto accident trauma resolution, is used worldwide as a resource
for healing a variety of overwhelming life events. Her film, Surviving Columbine, produced with
Cherokee Studios, aired on CNN and supported community healing in the aftermath
of the school shootings. Sounds True recently published Dr. Heller’s audiobook Healing Your Attachment Wounds: How to
Create Deep and Lasting Relationships, and her book, The Power of Attachment: How to Create Deep and Lasting Intimate
Relationships.
As developer of DARe and
president of Trauma Solutions, a psychotherapy training organization, Dr.
Heller supports the helping community through an array of specialized topics.
She maintains a limited private practice in Louisville, Colorado.
During
the twenty years I lived in a meditation center, I rushed through my morning
coffee. After all, if I didn’t drink it fast enough, I’d be late for
meditation. It was important to get to meditation on time; otherwise, one had
to endure the social stigma of being late (obviously lacking the proper
spiritual motivation), as well as the boredom and frustration of having to wait
outside the zendo to meditate until latecomers were admitted.
When I
moved out of the center, I had to learn to live in the world. I had been
institutionalized for nearly twenty years. Now I was out and about. What did it
mean? There was no formal meditation hall in my home. I could set my meditation
cushion in front of my home altar, or I could sit up in my bed and cover my
knees with the blankets. There were no rules.
Soon,
I stopped getting up at 3:30 am. Once I did awaken, I found that a hot shower,
which had not really fit with the previous circumstances, was quite
invigorating. Of course, getting more sleep also helped.
Then I
was ready for coffee—hot, freshly brewed, exquisitely delicious coffee. Not
coffee in a cold cup from an urn; not coffee made with lukewarm water out of a
thermos; not coffee with cold milk, 2 percent milk, or nonfat milk—but coffee with
heated half-and-half. Here was my opportunity to satisfy frustrated longings
from countless mornings in my past. I would not have just any old coffee, but
Peet’s Garuda blend—a mixture of Indonesian beans—brewed with recently boiled
water and served in a preheated cup.
Unfortunately,
by the time I finished the coffee, I had been sitting around so long that it
was time to get started on the day, but I hadn’t done any meditation. With this
heavenly beverage in hand, who needed to meditate?
The
solution was obvious: bring the ceremoniously prepared coffee in the preheated
cup to the meditation cushion. This would never have been allowed at the center
or in any formal meditation hall I have visited, but in my own home, it was a
no-brainer. Bring the coffee to the cushion—or was it the other way around?
I
light the candle and offer incense. “Homage to the Perfection of Wisdom, the
Lovely, the Holy,” I say. “May all beings be happy, healthy, and free from
suffering.” I sit down on the cushion and place the coffee just past my right
knee. I cross my legs and then put the cup right in front of my ankles. I sit
without moving so I don’t accidentally spill the coffee. I straighten my
posture and sip some coffee.
I feel
my weight settling onto the cushion, lengthen the back of my neck, and sip some
coffee. Taste, enjoy, soften, release. I bring my awareness to my breath moving
in, flowing out. If I lose track of my breath, I am reminded to take another sip
of coffee—robust, hearty, grounding. Come back to the coffee. Come back to the
breath.
A
distraction? A thought? Sip of coffee. Enjoy the coffee. Enjoy the breath.
Focus on the present moment. Remembering the words of a Vipassana teacher of
mine: “Wisdom in Buddhism is defined as the proper and efficacious use of
caffeine.”
I
stabilize my intention. “Now as I drink this cup of coffee, I vow with all
beings to awaken body, mind, and spirit to the true taste of the dharma. May
all beings attain complete awakening at this very moment. As I visualize the
whole world awakening, my mind expands into the vastness.
Friends, this is one of the teaching stories that is shared in my new book, The Most Important Point. This offering comes to you with my gratitude for the efforts of Danny S. Parker, who edited over 60 of my Zen talks for inclusion in this volume.
Lastly, I invite you to try the Tea and Ginger Muffins recipe that accompanies this story. Danny must have enjoyed them!
Edward Espe Brown is a Zen Buddhist priest and was the first head cook at Tassajara Zen Mountain Center.
Danny S. Parker is a longtime student of Brown’s and is an ordained Zen Buddhist priest.
Pick up a copy of Edward Espe Brown’s newest book, The Most Important Point, today!
