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Your original face

There is a famous Zen koan that asks, “What is your original face, the face you had before you were born?”

Whenever I have heard this koan, my first response is, “I have no idea how to answer that.” And of course, that is the purpose of a Zen koan, to confound the thinking mind and in so doing, wake us up to a deeper form of knowing.

One thing I have noticed is that the more I am able to sit in that not knowing state, to rest in a sense of “just being”, the more I can relax and feel what, if anything, is needed next. It is not a conceptual process; it is more like a listening. And from that listening, originality emerges (“original” meaning “from the origin” or “from the source”).

Waking up is not about copying anyone or anything. It can’t be. Because as soon as we are mimicking something, we are recycling someone else’s experience. We are one step removed from the source; we are no longer rooted in our own moment-to-moment revelatory experience.

My basic point here is that the more we discover our own Original Face, the face we had before we were born, the more confident we become in expressing ourselves in unique ways. In a sense, great spiritual teachers feel to me like great “artists of the spirit.” And like an inspired musician, poet, or painter, a spiritual artist knows that he or she must spend time in the space of not knowing and then trust the melodies, visions, words, and guidance that come through.

Sometimes people say to me that they are afraid of spiritual awakening because they are afraid of being erased, afraid that they will turn into a paste of nothingness. What I have found is that the more we drop the sense of being separate and disconnected, the more we tune to the underlying, unifying “hum” of being, the more we become plugged in to a current that begins to animate our life. And sometimes, the life force expresses through us in pretty outrageous ways. We take chances. We speak from our heart. We become a mystery to ourselves and a creative force in the world.

To take this even further, what if the more we discover our Original Face, the more our one-and-only physical face starts to express the love and beauty of the cosmos in unusual and distinctive ways? Abraham Lincoln is attributed with saying “Every man over 40 is responsible for his face.” I take this to mean that each one of us has a responsibility for the love and kindness and warmth and openness that our face communicates. What if the quality in our eyes, the shape of our mouth, the openness of our forehead, and even the character of our nose, is a direct expression of our capacity to know and rest in being?

At Sounds True, we often refer to the Wake Up Festival as a celebration of the “many faces of awakening.” And I love that phrase. I look forward to seeing each and every person’s one and only original face this August in the Rocky Mountains.

face

Multiple bottom lines

Throughout the years, we at Sounds True have developed a guiding philosophy that we call “multiple bottom lines.” Our dedication to this principle is embodied in our Mission Statement:

The mission of Sounds True is to find teachers and artists who serve as a gateway to spiritual awakening and to produce, publish, and distribute their work with beauty, intelligence, and integrity. We treat our authors, vendors, and partners in the same way we would want to be treated. We work flexibly and efficiently together to create a cooperative, loving environment that honors respectful authenticity and individual growth. We maintain a healthy level of profitability so that we are an independent and sustainable employee-owned organization.values

The three essential bottom lines for Sounds True are the integrity of our purpose, the well-being of our people, and the maintaining of healthy profits. All three of these priorities are important in the decisions we make as a company. It is our conviction that each of these bottom lines must be healthy for the company to prosper as a whole.

In this short video, Sounds True’s founder, Tami Simon, explains our commitment to “multiple bottom lines”:

 

The Wake Up badger

Not long ago I engaged in a shamanic journey with the intention of meeting my power animal. I was and still consider myself completely new to the practice of journeying. Although I may have a theoretical understanding through my exposure to the teachings of many Sounds True authors, my direct experience in this area is pretty limited. Since direct experience is what it’s purportedly all about in shamanic journeying, I decided to see for myself what it was like.

I was not disappointed. In the journey I voyaged back in time to a tree house my childhood friends and I had built—an impressive if not altogether hazardous tri-level construction of scrap plywood, crates, and anything we could find to nail together. I traveled to a tunnel beneath the tree house and met a squirrel, who beckoned me to follow him down a long path. At the end of the path a large badger awaited me, nodded, and then I simply followed the squirrel back above ground. End of journey.

Fast forward to Sounds True’s first Wake Up Festival, where I took great advantage of the challenging yet beautiful 18-hole disc golf course. During one round, a particularly good drive fell near a dark hole in the middle of the fairway. As we approached to take the next shot, what should block our way but a large and agitated badger—the first I’d seen in the wild despite years of camping throughout the country. The badger was not going to let us retrieve my disc, which sat just six feet away from it (and only 25 feet from the basket—it was a birdie opportunity!). After some coaxing, the badger finally returned to its lair, allowing us to finish play.

I didn’t see the Wake Up Badger as I called him during later frolf rounds throughout the Festival, but I think someone’s trying to tell me something…

Badger

 

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