The End of All-or-Nothing, Emergency Self-Care

Mara Glatzel —

February 23, 2023

What message are you giving to yourself when you wait until you’re in crisis before you begin caring for yourself? I used to be deeply entrenched in this pattern. I’d care for myself just enough so that I could be productive again and then get back to work until my next care emergency. I’d crash from striving and producing without a thought to my needs and then stop just long enough to treat myself just kindly enough to nurse myself back to health so that I could resume my breakneck speed.

Those days were exhilarating because even in my burnout I felt so purposeful, high on how good I was at pushing my needs aside to tackle whatever needed tackling. Exceptionally good in a crisis, I felt born for running myself into the ground and then picking up the pieces just enough to get back to work. Even as this pattern started to break down for me, I could feel my ego attachment to it. I was good at getting things done. I was good at helping others. I was good at putting everyone else’s needs ahead of my own. I was good. I was good. I was good.

The tricky thing about this pattern is that needs will get met one way or another. They don’t just vanish or disappear when you ignore them. They become rowdier and rowdier, nipping at your heels as you try to outrun them. Your body is infinitely wise and makes more noise as your ache for care compounds itself. When you ignore your needs long enough, you will be forced to prioritize yourself by circumstance, illness, or burnout, bringing you abruptly to the crisis point of having to slow down.

But even in the face of that, attending to the need for sustenance can sometimes still feel impossible if you are exhausted from a lifetime of holding it all together. While the need for sustenance might seem to come before rest, [in my book Needy] I ordered these chapters deliberately [“Rest” coming before “Sustenance”] because having the energy to start asking big questions about what you need requires energy too. You’re crumbling beneath the weight of your conditioned expectations for yourself and others, and you judge yourself for not being about to do it all without a thought for the energetic capacity necessary to prioritize joy, pleasure, or satiety.

You might think, Well if it’s right, it should feel good or it should be easy. But tending to your needs can be almost boring, and having the capacity to investigate the larger picture of what you are hungry for requires energy. It requires stamina and self-awareness to develop a healthy relationship with yourself after being in a dysfunctional relationship—one that’s chaotic, intense, familiar, thrilling, and compelling even when you know there is no way it will all work out in the long run. After a dramatic relationship like that, a relationship in which you are respectful of each other, loyal, trustworthy, and committed to each other can feel boring—but that kind of steadfast love heals and rebuilds a steady foundation of trust. The same is true for your relationship with yourself.

Self-love so often isn’t a flash-in-the-pan,
Instagram-worthy, wait-until-the-moment
is-perfect-and-the-stars-align kind of love.

It’s about showing up for yourself each and every day and doing what needs to be done. Maybe that’s resting. Maybe that’s calling your lawyer. Maybe that’s dealing with the window that is leaking and the moldy floorboards. Taking care of yourself is showing up for your relationship with yourself each day, asking what needs to be done and doing that to the best of your abilities.

It can be mundane, but as you begin making these shifts for your own sustenance, you might find yourself softening into a rhythm and routine of caring for yourself this way.

There is a deliciousness in knowing you will be there when you need yourself. There is a sense of safety in the self-trust you build each time you choose not to abandon yourself. This work can be messy but also joyful, silly, sexy, creative, and playful. You might find yourself enjoying the celebration of infusing pleasure and sovereignty where there was none before.

And with time, you might realize that the purpose of your life is not to be good, productive, or approved by others. The purpose of your life is for YOU to live it. For you to take up space in your own thoughts and actions. For you to tend to your needs, devoting yourself to your own wholeness each and every day. For you to contribute to the world in the way that only you can. For you to love and be loved. For you to play. For your utter enjoyment and wholehearted pleasure. The purpose of your life is not to be nice and polite. It is for living—messily, humanly, in whatever way you feel is good and right for you.

Excerpted from Needy: How to Advocate for Your Needs and Claim Your Sovereignty by Mara Glatzel.

Posted February 23, 2023

Mara Glatzel

Mara Glatzel, MSW, (she/her) is an intuitive coach, writer, and podcast host. She is a needy human who helps other needy humans stop abandoning themselves and start reclaiming their humanity through embracing their needs and honoring their natural energy cycles. Her superpower is saying what you need to hear when you need to hear it, and she is here to help you believe in yourself as much as she believes in you. She resides on the tip of Cape Cod, Massachusetts. Find out more at maraglatzel.com.

Author photo © Emily Tebbetts

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The End of All-or-Nothing, Emergency Self-Care

Mara Glatzel — February 23, 2023

Self-love so often isn’t a flash-in-the-pan,
Instagram-worthy, wait-until-the-moment
is-perfect-and-the-stars-align kind of love.

It can be mundane, but as you begin making these shifts for your own sustenance, you might find yourself softening into a rhythm and routine of caring for yourself this way.

Excerpted from Needy: How to Advocate for Your Needs and Claim Your Sovereignty by Mara Glatzel.

Mara Glatzel, MSW, (she/her) is an intuitive coach, writer, and podcast host. She is a needy human who helps other needy humans stop abandoning themselves and start reclaiming their humanity through embracing their needs and honoring their natural energy cycles. Her superpower is saying what you need to hear when you need to hear it, and she is here to help you believe in yourself as much as she believes in you. Find out more at maraglatzel.com.

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A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.

For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”

I said, “Now?”

“Yes!” he said. “You have pain, come now.”

Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.

My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.

“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”

I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.

All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.

I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.

We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.

Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.

What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?

Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.

Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.

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